Talks on Beelzebub's Tales by Blake Anthony Bennett John Godolphin

Author:Blake, Anthony, Bennett, John Godolphin [Bennett, JG]
Language: eng
Format: epub
ISBN: 978-1-881408-26-4
Publisher: Bennett Books
Published: 2012-04-12T04:00:00+00:00

1* In the early, unpublished version, this is connected with the search for food. A tetarto-cosmos is a living being with one, two or three brains; roughly speaking, an animal.

2* Individualization arises with division; See also, JG Bennett, The Dramatic Universe, Vol. I. p. 208, and Vol. IV. p. 134. Santa Fe: Bennett Books, 1994.

3* Mr. Bennett also spoke of the reversal of one of these forces. This requires a different diagram from the one shown here.

4* The International Academy for Continuous Education.

5* In Sufism, they are called salik and the murid is one who is willing to lead.

6* Stopinders is Gurdjieff’s term for the steps or components of the law of seven, or “gravity-centers of the fundamental ‘common-cosmic sacred law heptaparaparshinokh’“ See, All and Everything, p.139.

7* Gurdjieff in the chapter on Purgatory simply says that here enters the “foreign help” foreordained by our Creator for our perfecting, that is, being-partk-dolg-duty or “conscious labors” and intentional sufferings.”

8* Which may have some connection with the “sensation body” or “vehicle.”

9* Such as the making of the three rüküs: obeisance to the individual, universal, and absolute qualities of wholeness, though these words in spite of being very precise, do not convey what one might think they do.

10* A khalqa is a circle of sharing, a term used in Sufism.

11* Gurdjieff puts this in terms of being-apparatuses for the transformation of energies.

12* This is spelled out in the early version of “Purgatory” but is not so clear in the published version.

13* Founded by Kapila who must have lived before the sixth century B.C. though it did not flourish until much later.

14* G. I. Gurdjieff, Life is Real Only Then, When “IAm” London: Penguin, 1999.

15* All and Everything, p. 779. 76

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